Erzya

Prehistory The Gorodets culture dating back to around 500 BC has been associated with these people. The north-western neighbours were the Muromians and Merians who spoke related Finno-Ugric languages. To the north of the Mordvins lived the Maris, and to the south the Khazars. The Mordvins' eastern neighbors, possibly remnants of the Huns, became the Bulgars around 700 AD.

Researchers have distinguished the ancestors of the Erzya and the Moksha from the mid-1st century AD by the different orientations of their burials and by elements of their costumes and by the variety of bronze jewellery found by archaeologists in their ancient cemeteries. The Erzya graves from this era were oriented north–south, while the Moksha graves were found to be oriented south–north.

Modern history Although the Mordvins were given an autonomous territory as a titular nation within the Soviet Union in 1928, Russification intensified during the 1930s, and knowledge of the Mordvin languages by the 1950s was in rapid decline.

After the fall of the Soviet Union, the Mordvins, like other indigenous peoples of Russia, experienced a rise in national consciousness. The Erzya national epic is called Mastorava, which stands for "Mother Earth". It was compiled by A. M. Sharonov and first published in 1994 in the Erzya language (it has since been translated into Moksha and Russian). Mastorava is also the name of a movement of ethnic separatism founded by D. Nadkin of the Mordovian State University, active in the early 1990s.[20]

Finno-Ugric peoples, whose territories were included in the former USSR as well as many others, had a very brief period of national revival in 1989–1991. Finno-Ugric peoples of Idel-Ural were able to conduct their own national conventions: Udmurts (November 1991), Erzya and Moksha (March 1992),[21] Mari (October 1992), the united convention of Finno-Ugric folks of Russia in Izhevsk (May 1992). All these conventions accepted similar resolutions with appeals to democratize political and public life in their respective republics and to support the national revival of Finno-Ugric peoples. Estonia had a strong influence on moods and opinions that dominated these conventions, (especially among national-oriented intellectuals) because many students at the University of Tartu were from Finno-Ugric republics of Russia.